foichemil

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foichemil

    The need to speak, even if one has nothing to say, becomes more pressing when one has nothing to say, just as the will to live becomes more urgent when life has lost its meaning.

    — Jean Baudrillard

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AlterNet: EnviroHealth: Why Having More No Longer Makes Us Happy

    Excerpt: “Because traditional economists think of human beings primarily as individuals and not as members of a community, they miss out on a major part of the satisfaction index. Economists lay it out almost as a mathematical equation: Overall, “evidence shows that companionship … contributes more to well-being than does income,” writes Robert E. Lane, a Yale political science professor who is the author ofThe Loss of Happiness in Market Democracies.

    But there is a notable difference between poor and wealthy countries: When people have lots of companionship but not much money, income “makes more of a contribution to subjective well-being.” By contrast, “where money is relatively plentiful and companionship relatively scarce, companionship will add more to subjective well-being.”

    If you are a poor person in China, you have plenty of friends and family around all the time — perhaps there are four other people living in your room. Adding a sixth doesn’t make you happier. But adding enough money so that all five of you can eat some meat from time to time pleases you greatly.

    By contrast, if you live in a suburban American home, buying another coffeemaker adds very little to your quantity of happiness — trying to figure out where to store it, or wondering if you picked the perfect model, may in fact decrease your total pleasure. But a new friend, a new connection, is a big deal. We have a surplus of individualism and a deficit of companionship, and so the second becomes more valuable.

    Indeed, we seem to be genetically wired for community. As biologist Edward O. Wilson found, most primates live in groups and get sad when they’re separated — “an isolated individual will repeatedly pull a lever with no reward other than the glimpse of another monkey.” Why do people so often look back on their college days as the best years of their lives? Because their classes were so fascinating? Or because in college, we live more closely and intensely with a community than most of us ever do before or after?

    Every measure of psychological health points to the same conclusion: People who “are married, who have good friends, and who are close to their families are happier than those who do not,” says Swarthmore psychologist Barry Schwartz. “People who participate in religious communities are happier than those who are not.” Which is striking, Schwartz adds, because social ties “actually decrease freedom of choice” — being a good friend involves sacrifice.

    Do we just think we’re happier in communities? Is it merely some sentimental good-night-John-Boy affectation? No — our bodies react in measurable ways. According to research cited by Harvard professor Robert Putnam in his classic book Bowling Alone, if you do not belong to any group at present, joining a club or a society of some kind cuts in half the risk that you will die in the next year.

    Check this out: When researchers at Carnegie Mellon (somewhat disgustingly) dropped samples of cold virus directly into subjects’ nostrils, those with rich social networks were four times less likely to get sick. An economy that produces only individualism undermines us in the most basic ways.

    Here’s another statistic worth keeping in mind: Consumers have 10 times as many conversations at farmers’ markets as they do at supermarkets — an order of magnitude difference. By itself, that’s hardly life-changing, but it points at something that could be: living in an economy where you are participant as well as consumer, where you have a sense of who’s in your universe and how it fits together.

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The Shia militias in Iraq

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The Shia militias in Iraq might stay on side. The Supreme Council for Islamic Revolution in Iraq could remain a bulwark of democracy against the Islamic Republic of Iran. The Brits might withdraw from the south in good order, or hunker down, leaving Badrists and Sadrists to fight it out with each other. And if there does happen to be some kind of blowback in Iraq, well, the ‘surge’ of 21 500 more troops might be enough to hold the line.

I’m not saying that doesn’t add up to a lot of things that could go wrong, any one of which could flip the world on its back, but hey. It could work. The Islamic Republic could fall, or fold, and the US bestride the Middle East like a colossus.

That victory would be the moment we’d some day look back on, and say, ‘And that was when our troubles began.’ Fortunately for America and its allies, such a victory is unlikely. What is far more likely is an ever-widening catastrophe across the Middle East if not beyond. But if a US victory does come about, the rest of the world would find itself facing a lone superpower that had successfully carried out an attack, perhaps even a nuclear attack, on a country that had no nuclear weapons and that had not attacked or threatened it. From then on we would all be living in interesting times; and on borrowed time.

The time to do what we can to stop this is now.

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Worry that a

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Worry that a US and/or Israeli attack is in the works has spread beyond the usual suspects of left and right, and has seeped into the mainstream. Some even see it as imminent. By next month there will be two carrier groups in the Gulf. The Israeli air force is practicing bombing runs to Gibraltar and back. Bush blames Iran for instability in Iraq. The pieces are moving into place. You’ll find lots of links to details of troubling recent developments here (As you can see from Jorge Hirsch’s sidebar, he’s cried wolf about an imminent attack before, but it’s a useful collection of links.)

Very likely there will be no US or Israeli attack on Iran. No, what’s far more probable is what will be presented as an Iranian attack on the US. As conservative pundit William S. Lind puts it:

It now looks as if the Bush administration may have realized that an out-of-the-blue, Pearl Harbor-style air and missile attack on Iran’s nuclear facilities is politically infeasible. Instead, the White House will order a series of small “border incidents,” pinpricks similar to last week’s raid on an Iranian mission in Kurdistan, intended to provoke Iranian retaliation. That retaliation will then be presented as an Iranian attack on [US] forces, with the air raids on Iranian nuclear targets called “retaliation.”

A Humvee blasted by an IED with Revolutionary Guard fingerprints on the circuitry, some luckless patrol-boat drawing fire, whatever. No matter how minor the skirmish, that’s how it could be spun. And then, purely in self-defence, the stealth bombers and cruise missiles and who knows what else would be on their way to turn Iran’s defences and nuclear facilities into 10 000 points of light.

It would be a mistake to predict immediate and inevitable disaster ensuing. The mullahs might sit and take it, even tactical nukes, refraining from retaliation for fear of worse. (This assumes, interestingly, that the ‘mad mullahs’ are in fact rational and deterrable, as well as cowardly.) The Strait of Hormuz might stay unblocked, thanks to Iranian caution or US boldness

Iran’s supposedly unstoppable sea-skimming cruise missiles might be all destroyed in the first strike, or held in reserve, or turn out not to be unstoppable after all. Russian or Chinese technicians might not be killed, or if they are, Putin might be content to let communists and nationalists rage in Red Square until it all blows over; modulo Beijing. After a brief spike in the oil price the markets might settle their nerves and resume their upward trend. The Chinese banks might decide not to dump dollars.

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The Early Days of a Better Nation

The lone and level sands


In 2002 I was in Cracow as a guest of the Polish national SF convention, who had put me up in a newly-opened hotel in the Old Jewish Quarter. The quarter was quite visibly becoming the new happening place, and – most hearteningly – a new Jewish quarter, with kosher delis and Israeli cafes sprucing up its neglected streets. The big pre-war synagogues are still there, and open. I think it was the sight of them that gave rise to a premonition I’d never had before. Something very bad is going to happen. Nothing I’d seen in Poland had given any occasion for gloom. Quite the reverse. But my unease had nothing to do with Poland, and it remained. I tried to shake it off as a side-effect of sombre hindsight: it’s hard to look at those massive, ornate synagogues without thinking of the fate of those who once worshipped there, and of how little they must have suspected of what was to come. And maybe gloomy hindsight is all it was. At that time, the confrontation with Iraq was a cloud no bigger than a man’s hand.

I’m no prophet, and nor are you, but you know what I’m going to say next.

Yes, Iran. Israeli historian Benny Morris claims it is preparing a second Holocaust: it is striving to acquire nuclear weapons and when it does, it will nuke Israel. (Via.) Morris acknowledges that this would mean nuking Palestine, and destroying or contaminating some of Islam’s holiest sites, but believes Iran would go ahead and do it anyway. The Iranian leadership consists of mad mullahs, fanatical and undeterrable. Not even the prospect of an Israeli counterstrike would stay their hand.

Israel might not have the capability to retaliate anyway. The US wouldn’t retaliate and the rest of the world would do essentially nothing. Millions of Jews would die and the world would shrug it off. So the only thing to be done is to nuke Iran before it nukes Israel. Morris’s only worry is that the Israeli leadership isn’t up to the job.

Iran’s own Jews don’t seem to believe they’re living under a Jew-hating regime, if their reluctance to leave (via) is anything to go by. Morris’s evidence that the Islamic Republic of Iran has such a heinous intent as to nuke Israel amounts to little more than the familiar litany of Ahmadinejad’s rants and stunts: the Holocaust cartoon competition, the Holocaust denial conference, and the infamous remark that ‘Israel must be wiped off the map’. The fascinating story of that alleged remark has been traced in some detail by Arash Norouzi – an apparently liberal artist and no fan of the Iranian president – and is well worth reading, both for its demonstration that Ahmidinejad did not in fact say it and its explanation of how the mistranslated phrase went around the world. But whatever about that, Ahmadinejad’s undoubtedly provocative and reactionary antics are a somewhat inadequate basis for advocating a nuclear attack on Iran. The very fact that they are constantly cited is evidence enough that the Islamic Republic has not actually threatened Israel with nuclear attack. Meanwhile, far more representative and responsible voices in Israel and the United States most definitely have threatened Iran with nuclear attack.

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Elman Service – Wikipedia, the free encyclopedia

    We are accustomed, because of the nature of our own economy, to think that human beings have a “natural propensity to truck and barter,” and that economic relations among individuals or groups are characterised by “economising,” by “maximizing” the result of effort, by “selling dear and buying cheap.” Primitive peoples do none of these things, however; in fact, most of the time it would seem that they do the opposite. They “give things away,” they admire generosity, they expect hospitality, they punish thrift as selfishness.

    And strangest of all, the more dire the circumstances, the more scarce (or valuable) the goods, the less “economically” will they behave and the more generous they seem to be. We are considering of course, the form of exchange among persons within a society and these persons are, in a band society, all kinsmen of some sort. This contrasts directly with the principles ascribed to the formal economy. We “give” food, do we not, to our children? We “help” our brothers and “provide for” aged parents. Others do, or have done, or will do, the same for us.

    At the generalised pole, because close social relations prevail, the emotions of love, the etiquette of family life, the morality of generosity all together condition the way goods are handled, and in such a way that the economic attitude towards the goods is diminished. Anthropologists have sometimes attempted to characterise the actual transaction with words like “pure gift” or “free gift” in order to point up the fact that this is not a trade, but barter, and the sentiment involved in the transaction is not one of a balanced exchange. But these words are not quite evocative of the actual nature of the act; they are even somewhat misleading.

    Once Peter Freuchen was handed some meat by an Eskimo hunter and responded gratefully thanking him. The hunter was cast down, and Freuchen was quickly corrected by an old man: “You must not thank for your meat: it is your right to get parts. In this country, nobody wishes to be dependent on others. Therefore, there is nobody who gives or gets gifts, for thereby you become dependent. With gifts you make slaves just as with whips you make dogs.”

    The word “gift” has overtones of charity, not of reciprocity. In no hunter-gathering society is gratitude expressed, and, as a matter of fact, it would be wrong even to praise a man as “generous” when he shares his game with his camp-mates. On another occasion he could be said to be generous,but not in response to a particular incidence of sharing, for then the statement would have the same implication as an expression of gratitude: that the sharing was unexpected, that the giver was not generous simply as a matter of course. It would be right to praise a man for his hunting prowess on such and occasion, but not for his generosity.

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YouTube – Cast – Walk Away

    You’ve heard all they’ve got to say
    You looked but turned away
    Just walk away walk away
    You’ve said all you got to say
    Now the words just slip away
    Just walk away, walk away, walk away
    That’s what they say, what they say, what they say
    You gotta walk away

    If you’ve played all the games they’ve played
    You played them yesterday
    Just walk away, walk away
    If you’ve been, where they wanna go, seen all they’ve got to show
    Just walk away, walk away, walk away
    That’s what they say, what they say, what they say
    You gotta walk away

    And now you must believe me, you never lose your dream
    So now you must believe me, we never lose our dreams

    If you proved all there is to prove, got nothing left to use
    Just walk away, walk away
    If you’ve done, all there is to do, ain’t nothing left for you
    Just walk away, walk away, walk away
    That’s what they say, what they say, what they say
    Walk away, walk away, walk away
    That’s what they say, what they say, what they say
    You gotta walk away today

    — Cast

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ed fitzgeralds unfutz

    “Socks such as these have been reported missing from home laundries and laund-o-mats across the country. Officials are closely examining Khalid Sheikh Mohammed’s claim that al-Qaida is involved in the disappearances.”
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New Bridge by *~~ stef ~~ [bunty]

56. New Bridge – 18th March

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Old Bridge by *~~ stef ~~ [bunty]

56. Old Bridge – 18th March

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