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Theory of patches


Introduction
A patch describes a change to the tree. It could be either a primitive patch (such as a file add/remove, a directory rename, or a hunk replacement within a file), or a composite patch describing many such changes. Every patch type must satisfy the conditions described in this appendix. The theory of patches is independent of the data which the patches manipulate, which is what makes it both powerful and useful, as it provides a framework upon which one can build a revision control system in a sane manner.
Although in a sense, the defining property of any patch is that it can be applied to a certain tree, and thus make a certain change, this change does not wholly define the patch. A patch is defined by a representation, together with a set of rules for how it behaves (which it has in common with its patch type). The representation of a patch defines what change that particular patch makes, and must be defined in the context of a specific tree. The theory of patches is a theory of the many ways one can change the representation of a patch to place it in the context of a different tree. The patch itself is not changed, since it describes a single change, which must be the same regardless of its representation.
So how does one define a tree, or the context of a patch? The simplest way to define a tree is as the result of a series of patches applied to the empty tree. Thus, the context of a patch consists of the set of patches that precede it.”
Posted in Arts, Computing, Photography
Tagged distributed-versioning-systems, landscape, monochrome, programming
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“Little-Known” Attractions of Lynchburg and Central Virginia
“The Spock”
(The World’s Only Church of Star Trek)
(The World’s Only Church of Star Trek)
A few miles south of Lynchburg in Campbell County sits a large and attractive octagonal building which is home to one of most unique churches in the world. Founded in 1977, “The Spock,” as the church is called, is the world’s only church of Star Trek, a religion centered on the popular 1960’s television series featuring the adventures of a crew of interstellar explorers. “The Spock” promotes beliefs associated with one of the popular characters in the TV series, Mr. Spock, who was from a peace-loving race of aliens known as “Vulcans.” The ideology of the church is centered on so-called Vulcan philosophy which includes the belief in pure “logic” and which emphasizes a lifestyle devoid of emotion. A huge stained-glass likeness of the church’s namesake is featured in the sanctuary, where churchgoers recite sequences of dialogue from the series and participate in what they call a “Holy Mind Meld.” Many church members wear stick-on pointed ears (mimicking those of the TV character) during services and at other church functions (in one case of excessive dedication to the “faith,” one member attempted to have his ears surgically altered but with disastrous results, requiring extensive corrective surgery).
“The Spock” is not without controversy, as reportedly in the late 1980’s disagreement arose within the church over the lengths to which members should go in emulating the purely logical and emotionless Vulcan approach to life. Some members advocated a reasonable degree of emotion (citing Mr. Spock’s half-human side), but a core group of hard-line members insisted on a rigid adherence to Vulcan ideology. The stricter view won out, and as a result, several members left the church and publicly denounced its practices. One resentful former member went so far as to publish a science fiction story based on his rigid and stifling upbringing in the faith, a story which concludes with the destruction of the Campbell County sanctuary by a “phaser” blast from an orbiting “starship” at his command. Despite the dissent, “The Spock” boasts a membership today of over 120, and actively campaigns for new members at area fan conventions and at Star Trek movie showings in local theatres. Leonard Nimoy, the actor who played Mr. Spock in Star Trek, has refused comment on “The Spock.”
Psyche, Science, and Society & Green Zone brothel followup
Stumbleupon Review of :
http://psychoanalystsopposewar.org/blog/2005/12/29/green-zone-brothel-followup/
http://psychoanalystsopposewar.org/blog/2005/12/29/green-zone-brothel-followup/
From the page: “Mandana Hendessi sent me this email in response to my article The Sex Lives and Sexual Frustrations of US troops in Iraq: An Ocean of Ignorance [posted with permission]:
I stumbled across your article “The Sex Lives and Sexual Frustration of US Troops in Iraq” today which plunged me into dismay and sorrow. The brothel in the Green Zone was never intended to be such. Far from it, I set it up as a shelter for victims of family and tribal violence in February 2004 towards the end of my stint in Baghdad as the gender advisor to the Coalition Provisional Authority.
I am so heartbroken to have realised that the rumours are actually true. In February I waged a campaign here in the UK, on hearing about the closure of the shelter by Iraq’s interim president, Ghazi al-Yawar. Although at first it appeared that the president’s intention was to annexe the house to his collection of properties in the Green Zone, leaked emails later showed that the house was taken over because it was being used as a brothel by American soldiers. The Iraqi interim government and the White House seemingly colluded to ensure that this scandal wouldn’t become another Abu Ghraib by suppressing the news.
I was wondering if you have more information about this.
In a further email she responded to my question as to why she assumed the two brothels, her shelter and the one reported by Patrick Cockburn. were the same:
I somehow have this deep suspicion that it is the same house because it offered a good cover for such misdeeds, under the guise of a women’s shelter, with everywhere else being under the careful scrutiny of the US Army. Furthermore, this house was out of the view, tucked away on the outskirts of the Zone – out of sight, out of mind.
Following the annexation of the house and the eviction of the residents (whether prostitutes or victims of domestic abuse) in Feb, I cited leaked confidential emails from the then president’s wife (wife no.3 – he is shamefully polygamous) to the State Department about the house falling into disrepute and therefore requiring drastic action. I also heard similar reports from a Muslim charity in the UK which had provided funding to furnish the shelter. They also noted with shock and awe the sudden disappearance of the director of the so-called charity running the project, shortly after the shelter was closed. It’s all very horrible and sinister.
But such has been the fate of poor Iraq and Iraqi people. And you are right, the women’s situation in the New Iraq is woefully no better than under Saddam, despite all the efforts, notably by Iraqi women’s rights activists with dreams of Nirvana.
Strangely enough, I am in the process of writing a book on my six-month stint in Iraq. Yes, the story must be told and explored in all its dichotomy – the war-torn Iraq was tumultous and violent as well as innocent, charming, beautiful and generous. There was an opportunity for building a just and democratic society on the ruins of war and dictatorship which was woefully squandered by friends and foes.”
Posted in Misc
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